''Keeping close watch on him, they sent spies, who pretended to be honest. They hoped to catch Jesus in something he said so that they might hand him over to the power and authority of the governor. So the spies questioned him, 'Teacher, we know that you speak and_ teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. ls it right for us to pay taxes to Caesar or not?' He saw through their duplicity and said to them, 'Show me a denarius. Whose portrait and inscription are on it?' 'Caesar's,' they replied. He said to them, 'Then give to Caesar what is Caesar's, and to God what is God's.' They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent'' Luke 20: 20‑26.

Jesus Himself, the source of all revelation, provides the best examples of the message of wisdom (see Luke 4:1‑13; 10:25‑37; 20:19‑39; John 8:3‑11).The message of wisdom operates in circumstances where we may be faced with a problem that we don't know the solution to. The Holy Spirit can prompt our hearts, and suddenly we find ourselves with a wise answer. This gift is particularly useful in counselling or witnessing to others.

''If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault; and it will be given to him . . . the wisdom that comes from heaven is first of all pure; then peace‑loving, considerate, submissive, full of mercy and good fruit, impartial and sincere" James 1:5; 3:17.

2. The Message of Knowledge

"When Jesus saw Nathanael approaching, he said of him, 'Here is a true Israelite, in whom there is nothing false.' 'How do you know me?' Nathanael asked. Jesus answered, 'I saw you while you were still under the fig‑tree before Philip called you' '' John 1:47‑48.

The message of knowledge, like the message of wisdom, is inspired by the Holy Spirit. It is not natural, acquired learning, but a portion of knowledge that could not have been received by any other means than supernaturally. Once again, this is a gift of the Spirit which can help when we talk to others about the Lord ‑ we can ask the Lord to isolate for us the key‑problem in their lives so that we can speak right to the heart (see Matthew 9:1‑8; 17:27; John 4:18; Acts 9:11‑12; 2 Kings 6:8‑12). God is all knowing ‑ He has a complete knowledge of things past, present and future (Psalm 147:5; Hebrews 4:13) ‑ and in the operation of a message of knowledge, the Holy Spirit gives the believer a portion of specific knowledge straight from the Throne of God.

'' . . . that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge'' Colossians 2: 2‑3.

3. The Ability to distinguish between Spirits

''From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day raised to life. Peter took him aside and began to rebuke him. 'Never, Lord!' he said. 'This shall never ha_ppen to you!' Jesus turned and said to Peter, 'Out of my sight, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men' '' Matthew 16:21‑23.

This gift is the God‑given ability to distinguish the difference between good or evil spirits, between right and wrong attitudes of the heart, and between the Holy Spirit's work and that of the spirit of Satan (see Matthew 23:13‑36; Luke 9:51‑56; Acts 5:3; 8:9‑24). The gift of distinguishing between spirits comes into crucial use when on the outside it is impossible to tell whether something that is said is from God or from the enemy (see Acts 16:16‑18). Like the first two gifts of revelation, this gift can be used particularly in witnessing and counselling, and is designed to help us perceive the spiritual powers and forces we are dealing with (see also 1 John 4:1‑3,6; 1 Corinthians 12:3).

The gift of faith is NOT saving faith ‑ the faith we put in Jesus when we are born again. Nor is it the daily trust we place in God's character when we need His help. It is a dynamic, direct inspiration from the Holy Spirit related to the boldness which many Old Testament heroes experienced and which the early Church was birthed in (see Joshua 10:12‑13; 1 Kings 17:1; 2 Kings 1: 1‑15; Daniel 6:16‑23; Mark 4:35‑41; Acts 3:2‑7; 27:22‑25).

" . . . I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you' '' Matthew 17: 20.

This gift is one of the "signs and wonders" gifts which confirms for the world the reality of the Gospel, and is an extension of the ministry of Jesus when He was upon the earth. It is one of the ways that the Holy Spirit "bears witness" that Jesus is alive (see Acts 5:32) (see also Matthew 4:23‑24; 11:4‑5; John 9:6‑7; Acts 3:6; 5:14‑15; 8:5‑8; 10:38).

Jesus promised of the believer:

''I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father" John 14:12.

The Bible is full of miracles, displaying God's power over all circumstances of life. The gift of miracles involves a special enduement of the creative power of the Holy Spirit over natural laws for a specific time and purpose, and can include everything from miraculous provision to the casting out of evil spirits (see Exodus 7:10; 10:21‑22; 1 Kings 18:31‑39; 2 Kings 2:13‑14; 4:1‑7; Matthew 8:23‑27; 17:27; Mark 6:41‑51;John 2:1‑11;Acts 8:39‑40; 19:11‑12).

''And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well'' Mark 16:17‑18.