There is far more teaching in the Word of God on these three gifts than on all the rest put together. This is because they are vitally important for the building up of:

The individual believer (tongues) (1 Corinthians 14:4). The Body of Christ (prophecy, and tongues with interpretation) (1 Corinthians 14:4‑5).

Prophecy is a gift straight from the Holy Spirit, and comes from the Greek word meaning ''to bring forth". It can be a message of encouragement from the Lord, a word of direction or warning, or even a message telling about something that will happen in the near future (see Luke 1:46,67; Acts 11:27‑30; 21:10‑11; 1 Corinthians 14:3).

There are different realms of prophecy requiring different measures of safeguard. There is prophecy which:

Strengthens,encourages and comforts (1 Corinthians 14:3). Brings direction to a person's life (1 Timothy 1:18; 4:14). Foretells future events (Acts 11: 27‑30; 21: 10‑11). Reveals sin and brings a warning from God (1 Corinthians 14:24‑25). With each of the four realms of prophecy there is a lesser or greater need for ''weighing carefully what is said'' by experienced ministries. ''For we know in part and we prophesy in part'', Paul says in 1 Corinthians 13:9 (read also verses 10‑12), and so there is needed the gift of distinguishing between spirits, so that leadership can determine whether the prophecy was inspired by the Holy Spirit, the speaker's own human spirit, or even the enemy. The very first principle for judging a prophecy is whether or not it is based on the Word of God (see 2 Peter 1:19). The reason for these safeguards is because there is such a thing as a false prophet (1 John 4:1‑3,6).

Paul encourages a desire for the ''greater gifts'' (1 Corinthians 12:31) ‑ of which he puts the gift of prophecy at the top of the list because it builds up the Body (14:1,12). In the realm of encouragement and building up the Body, Paul says:

"For you can ALL prophesy in turn so that everyone fmay be instructed and encouraged . . . Therefore, my brothers, be eager to prophesy . . . '' (1 Corinthians 14:31,39; see also verses 24‑25; Acts 19:6; Romans 12:6; 1 Thessalonians 5:20).

Tongues (and its accompanying gift of interpretation) is the only gift not operating in the Old Testament ‑ although it is foretold in Deuteronomy 28:49 and Isaiah 28:11 (see 1 Corinthians 14:21). It acts as one of the signs of the accompanying presence of the Holy Spirit (Mark 16:17; Acts 2:4), and is specifically designed by the Lord for the building up of the believer:

"He who speaks in a tongue edifies himself . . . " 1 Corinthians 14:4.

These tongues are natural languages that the Holy Spirit can supernaturally enable a believer to speak.

"All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them . . . a crowd came together in bewilderment, because each one heard them speaking in his own language. Utterly amazed, they asked, 'Are not all these men who are speaking Galileans? Then how is it that each of us hears them in his own native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs ‑ we hear them declaring the wonders of God in our own tongues!' " Acts 2:4,6‑11.

The Tongues of Angels

These tongues are not the natural languages of men, but heavenly languages. As opposed to the tongues of men, the purpose of these tongues is for the edification of the believer as his spirit communicates with God's Spirit (see 1 Corinthians 14:14‑18).

"For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit" 1 Corinthians 14:2.

Some sections of the Body do not fully understand the gift of tongues, but the Scripture clearly says: " . . . do not forbid speaking in tongues" (1 Corinthians 14:39), provided things are done in an orderly way (verse 40).

Tongues, by themselves, only build up the believer who is speaking, not the rest of the Body, but the gift of interpretation takes a message in tongues and makes it intelligible for other believers. It elevates the gift of tongues from individual edification to Body‑edification, so that ever,yone can be encouraged and built up by what is said. The gift of tongues CAN be used in the church when it comes to individual or corporate worship, because worship is simply between the individual believer and God. But when it comes to a message to the Body, then ''the man who speaks in a tongue should pray that he may interpret what he says" (1 Corinthians 14:13).

''He who speaks in a tongue edifies himself, but he who prophesies edifies the church. I would like every one of you to speak in tongues, but I would rather you prophesy. He who prophesies is greater than one who speaks in tongues, UNLESS HE INTERPRETS, so that the church may be edified" 1 Corinthians 14:4‑5 (see also verses 6‑19).

Those who exercise in the gifts must remember that the giving of those gifts by the Holy Spirit is for the purpose of building up the lives of God's people in a framework of love and concern for one another.